Christian Beliefs Of Christian Church - 1251 Words

Over a thousand years ago, a small Catholic parish waited nervously. There were at least a hundred among them. They were openly Christian, Catholic individuals. They waited in the bottom of a Roman stadium, prevented from entering the main ring by a metal gate. On the other side of this gate lurked various vicious animals and gladiators. These Catholic individuals were about to be slaughtered for their faith. They were indeed anxious—loved ones said their final good byes, friends gave one another their final farewells. However anxious, they were ready. They were prepared to unite their suffering to the cross of Jesus Christ. An old man walked up to a young adult who only just converted to Christianity, who then found himself†¦show more content†¦The Catholic Church follows this practice today in remembrance of the abuse of the first Christians, and speaks the same words as a reminder of our own duty to follow Christ wherever he may lead us—even into ma rtyrdom. Examples like these inspire the tepid and challenge the complacent. But no religion can flourish, nor can it provide invaluable sustenance in the form of spiritual nourishment, if it is constantly and consistently oppressed. Religious freedom is essential to the existence of the Catholic Church and any other church for it to perform its proper and full function; no faith can lead individuals to the ultimate wellspring of life—God—without the ability to freely expand and come to such individuals. And even more than that, religious freedom brings, to every nation that protects it, an invaluable character and people that allow a nation to thrive. Religious Freedom diversifies societies, making them more culturally diverse, and thus more economically and politically adaptable and sustainable; substantiates a given nation’s moral base, which will prevent cultural regression and degeneration; and encourages individuals to pursue lives of sainthood and rig hteousness that would otherwise be discouraged and disdained by an oppressive state. On a more secular note, a rich, cultural heritage is what

The Evolution Of Database Management System - 1099 Words

The Evolution of DBMS A database management system, also known as DBMS, is a type of software that is used in order to create and manage a multitude of databases. Data is the power that runs most modern businesses. This specific program provides a technique for people to use a â€Å"systematic† way to create, retrieve, update, and manage many diverse types of data. DBMS is used to manage three important things, which is data, database engine, and database schema. These different elements help to provide concurrency, security, data integrity, and uniform administration procedures. DBMS is thought to be most useful for delivering a central system of data that can be accessed by many users from many places all over the world controlled by one†¦show more content†¦It has remained, for the most part, unchanged through the explosion of the internet craze. It often enforces a serious shift in any of the business processes. Distributed computing is growing very rapidly and a lot of the people sell ing it expect this to be the next major â€Å"paradigm† in the development of applications. There are three database concepts that are pretty important. This means â€Å"the thing that is being stored and is representative of something in the external world, such as a customer, invoice, or inventory item.† (information week) This can be considered the most the most basic/small piece of data that retains some sort of context. The second concept is attribute. This is the thing that describes an entity. For example, if you have a â€Å"customer entity†, you can use the attributes to keep track of all of the important descriptors. This includes things such as a person’s favorite television shows or whether he collects knives and things such as that. These basic attributes rely on the entities for context. The third of the concepts is the relationships. These entities are essentially rendered useless unless there is some way of making their relationship determined. The evolution of the many database systems has seen one trend that has been consistent throughout. â€Å"The abstraction of the database paradigm from application and operating-system constraints and theShow MoreRelatedEvolution Of Database Management Systems2269 Words   |  10 PagesEVOLUTION OF DBMS 1.INTRODUCTION As technology is rapidly emerging and changing, organizations are quickly adapting to it, and with this technology and software advancement includes database management systems. Database management systems have become a crucial tool in every organization. It will be rather more surprising to see a company not using DBMS in this age. 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Because each data model evolved from its predecessors, it is essential to examine the major data models in roughly chronological order. 1.1 The Hierarchical Model A Hierarchical Database Model is a data model in which the data is organized into a tree-like structure. The structure allows representing information using parent/child relationships:Read MoreQuestions On A Enterprise And Community Edition798 Words   |  4 Pagesto fine tune the data manipulation process. Kettle is an ETL tool, which modifies the concept of ETL (Extraction, Transformation, and Loading) to ETTL, which is:- †¢ Data Extraction from source databases. †¢ Transport of the data. †¢ Data Transformation. †¢ Loading of data into a data warehouse. Various databases are supported by Kettle ETL, they are as follows: †¢ Oracle †¢ MySQL †¢ MS Access †¢ IBM DB2 †¢ Sybase †¢ dBase †¢ MS SQL Server The main components are: †¢ Spoon – A graphical tool to create ETL process

A Successful Approach To Reconstructing The Female free essay sample

Essay, Research Paper # 8220 ; What does a adult female demand to cognize? # 8221 ; Adrienne Rich asks. More strongly joint than any other statement in her address, Rich combines a seeking personal unity and self-identification with a passion to alter the hereafter. First spoken to the 1979 alumnuss of Smith College, I believe that Adrienne Rich s well-known words are capable of altering lives, even in 1999. The accent in her address, # 8220 ; What Does a Woman Need to Know? # 8221 ; is on the re-construction of the female s place in society. Rich successfully challenges the alumnuss of Smith and adult females everyplace to self-examine their limited cognition, their moralss, and their answerability of the power they hold, through which adult females can turn up what they need to # 8220 ; name up # 8221 ; the voices of their yesteryear and travel frontward into release. The # 8220 ; rich # 8221 ; text, fueled by her usage of inquiries, commanding manner and sentence structure, description of perso nal experience, and her connexion between the past and present, succeeds in actuating any audience into contemplating their topographic point in society. Rich opens her address by oppugning the alumnuss in order to steer the alumnuss focus and let them to recognize how much they separately need to larn. In add-on to the rubric, Rich s foremost five proceedingss are filled with inquiry after inquiry. # 8220 ; Doesn t she need a cognition of+ ? # 8221 ; Rich asks, presenting such subjects as a adult female s power, history, and abilities. Her inquiries seem to lb into you, seeking to lift out of your nucleus something that you left antecedently uninvestigated. The inquiries successfully allow you to interact with Rich s address, going alternatively of a inactive hearer, an active participant. The audience becomes cognizant and joins in, analyzing their egos by replying and reacting to Rich s inquiries. This clever usage of the question draws the audience in, gaining controls their attending, makes them participants in her address, and successfully motivates and persuades the audience to hold with Rich s sentiment about the female soci ety. Rich s address, backed by vivid prose, forces the audience to go involved in their ain introspection. Actively discoursing with the audience, Rich addresses them straight: # 8220 ; some of you, # 8221 ; # 8220 ; merely if you, # 8221 ; # 8220 ; you are, # 8221 ; etc. , demanding that the audience face her speech head-on. With these definate references to each audience member, Rich successfully affirms that there will be no shying off from the adult female s duty to re-examine her female individual. You come to recognize that you will be held accountable for what cognition you do non larn. Rich s reasoning paragraph invites the alumnuss to measure their instruction with verbs such as attempt, learn, hazard, go, and retrieve. These verbs of strength, hereafter, and hope invigorate the alumnuss into go forthing Smith with non merely their instruction, but the promise of utilizing it to derive Thursday eir privilege, their necessary limited tokenism, and the power to redefine the topographic point of adult females in society. By taking the vocabulary and words that she did, Rich leaves the audience feeling as if they should be antiphonal to her address, as if they need to travel out and hazard theirselves in order to go a better adult female. In add-on, Rich uses these words to depict the type of adult females who are function theoretical accounts, adult females who have succeeded before us. â€Å"Learn to be worthy of every adult female of every class+† Rich suggests. Once once more, she brings up that impression of â€Å"learn, † a tsk that everyone has the priveledge to win at. Rich backs her essay with personal experience, leting her to impart certificates to her claims and persuasions. # 8220 ; Everything I say to you on this topic comes hard-won from the lips of a adult female privileged by category and tegument color+ # 8221 ; Rich invites the audience into her life, her yesteryear, and her battles to get the better of the domination of a patriarchal society. She connects these personal claims and experiences with the audience, exemplifying how to link their being with hers, larning from her battle, but besides learning them that they can get the better of their ain. Rich discusses her foreigners oculus and the struggle she had with her male parent s direction, imparting an illustration of the subjugation adult females can see, hidden under the alert preparation of the male population. By linking the past subjugations of adult females and discoursing the obstructions that present adult females face, Rich is able to supply grace to what may look like a overpowering undertaking: release of the female society. The audience is able to see and live over what past adult females have gone through, giving hope by sharing in those experiences. This successfully elevates some of the weight that an audience member might experience by Rich s dashing challenges. The past helps us recognize that we are non entirely, we do non bear a load of introspection and female Reconstruction single-handedly ; it has been faced, challenged, and accepted by many adult females before us, and will be by many in the hereafter. Until every adult female is liberated, no 1 will be. The ocular images that Rich nowadayss, those of cognition, moralss, and power, combined with the perennial image of release, leave you stunned and changed. Rich causes you to re-examine your self-identity, moralss, and cognition about both adult females s past and their hereafter. You actively react to Rich s speech- which is what makes it so successful in animating others. It asks you, forces you to seek within one s ego to understand to the full what societal forces have shaped your individualism and so turn uping that ego in the universe, understanding the true nature of masculine domination. With this address, Rich, through her stylistic picks, brings females to a new duty for our actions, for the very act of populating twenty-four hours by twenty-four hours itself. 36c

There Are Several Methodist Churches With The United Methodist Church

There are several Methodist churches with the United Methodist Church being the most common of all the Methodist churches. The Untied Methodist Church has a certain way of running things, just as every church does. Here are the top ten guidelines to being a United Methodist: 10. We are a church that encourages a strong pulpit. The people come expecting to hear the Gospel of Jesus Christ proclaimed powerfully. 9. We are a church that encourages a strong , warmhearted personal relationship with Jesus Christ as Lord and Savior. Jesus Christ is it at the heart of everything we do. 8. We are a worldwide church. You can find a United Methodist church, mission, school. hospital or clinic in many villages, hamlets, towns or cities around the world. 7. We are an open, inclusive church. Our members come from every culture and every socio- economic group and all are embraced. We have more Asian American and Native- American members than any other denomination. We are second in number of Hispanic- American members. We have more African- American members than several other denominations combined. In addition, we have been at the forefront in encouraging women to give strong leadership in the church and therefore we have more women clergy than any other denomination. 6. We are a giving church. Every person who joins the Unites Methodist Church promises to serve God and support the church with our prayers, our presence, our gifts and our service, and that pledge of loyalty enables us to give generously to benevolence and mission efforts. 5. We are a church with a family spirit. That family spirit enables us to be there for each other in our joys and sorrows from the cradle to the grave. 4. We are a church that owns and operates many colleges, hospitals, children's homes for the elderly; plus we operate the oldest church-owned publishing house in the world. 3. We are a church that reaches out with deep compassion to help hurting people. Our UM committee on Relief is quickly on the scene all over the world wherever there is a natural disaster or any kind of pain or heartache to provide aid and love and care. 2. We are a church with a great social creed that has been an inspiration to all Christendom. 1. We continue Christ's ministry of preaching, teaching, healing and caring. It seems that of all the denominations, the Methodist religion is very accepting. They have homosexual ministers, black ministers, and female ministers. This can be very rare in other denominations. At the General conference not too long ago, the UM church apologized to the blacks for the discrimination they suffered. This is also a rare finding in a church The Methodist religion is different from many others. It seems that it's goal for humanity is for everyone to have their own individual relationship or bond with Christ, they prize this more than anything. Even though they are very non discriminating they still have their own set of rules to go by, just as every church does. The Methodist religion is very interesting and somewhat different than what most religions are. Bibliography 1. Academic American Encyclopedia. Groiler Incorporated. Danbury, Conneticut. Copyright 1996. 2. http://rylibweb.man.ac.uk/data1/dg/methodist/methchap.h tml.pages 1-4. September 28, 2000 3. http://showcase.netins.net/web/unsource/undoct.html. pages 1-9. September 28, 2000 4. Pamplet: Whats So Great About Being A United Methodist? 5. The United Mehtodist Church on Normandy. 6. Youth Ministry Director at the UM church on Normandy. Personal Interview. 19 October 2000 7. The World Book Encyclopedia. Volume 13. World Book Copyright 2000. Printed U.S.A